Wednesday, August 24, 2011

The Swing Festival


In his description of the Jhulan Yatra festival Guru Maharaja HH Bhakti Tirtha Swami, gives us insight into the nature of activities that one must get ready for in the spiritual world. The Jhulan yatra is one such festival that celebrates the meeting of Radha Krishna and all the friends in the many groves of Vrindavan. We tried to recreate in our own small way with dolls, this beautiful pastime that takes place during the monsoon season.On the last day we dressed Srimati Radharani in a flower outfit and Shyam was dressed up as a uniquely charming blue bumble bee...Here are some pictures!
Day 1








Day 2








Day 3



 Day 4


Day 5










Makanchor

Early this month (August) i was flooded with 4 visitors of a special kind. Each was a little baby whose reddish black hair was tied in a topknot, whose eyes were lined with kohl to keep those evil eyes at bay, whose dress fanned out like a blossoming lotus that encircled the nectar laden bee. In His chubby hands He held a laddu and was trying to crawl, maybe He was looking for His laddu crazy friend Batu, or maybe it is a butter ball which He is taking for His freind Dadhi.Yes, it was Laddu Gopal. He came from 4 different devotees who were on vacation, wanted to get painted etc.  Not one or two but 4 Gopals.I had a lot of fun caring for Gopal and reading about Him. In the photos you will find two of the  Gopals who visited.
Some may argue that worshipping Gopal is not in line with the Gaudiya tradition. To them I would like to copy the following lines from Srila Prabhupada's Nectar of Devotion, where Srila Rupa Goswami describes the exquisite beauty of Gopal.  

The childhood ages of Kṛṣṇa are divided into three periods: the beginning of kaumāra age, the middle of kaumāra age and the end of kaumāra age. During the beginning and middle of the kaumāra age, Kṛṣṇa's thighs are fatty, and the inner part of His eyes are whitish. There are signs of teeth coming out, and He is very mild and gentle. He is described as follows: "When Kṛṣṇa had only three or four teeth coming out of His gums, His thighs were fatty, His body was very, very short, and He began to enhance the parental love of Nanda Mahārāja and mother Yaśodā with the activities of His childish body. He was sometimes stepping with His legs again and again, sometimes crying, sometimes smiling, sometimes sucking His thumb and sometimes lying down flat. These are some of the different activities of the child Kṛṣṇa. When Kṛṣṇa was lying down flat, sometimes sucking the toes of His feet, sometimes throwing His legs upward, sometimes crying and sometimes smiling, mother Yaśodā, seeing her son in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes." In the beginning of Kṛṣṇa's kaumāra age, the nails of tigers were set in a golden necklace about His neck. There was protective tilaka on His forehead, black mascara around His eyes and silk thread around His waist. These are the descriptions of Kṛṣṇa's dress at the beginning of the kaumāra age.


When Nanda Mahārāja saw the beauty of child Kṛṣṇa, with tiger nails on His chest, a complexion like the new-grown tamāla tree, beautifully decorated tilaka made with cow's urine, arm decorations of nice silk thread, and silk clothes tied around His waist — when Nanda Mahārāja saw his child like this, he never became satiated by the child's beauty.

In the middle kaumāra age, the upper portion of Kṛṣṇa's hair falls around His eyes. Sometimes He is covered with cloth around the lower part of His body, and sometimes He is completely naked. Sometimes He tries to walk, taking step by step, and sometimes He talks very sweetly, in broken language. These are some of the symptoms of His middle kaumāra age. He is thus described when mother Yaśodā once saw Him in His middle kaumāra age: His scattered hairs were touching His eyebrows, and His eyes were restless, but He could not express His feelings with proper words; still, when He was talking, His talk was so nice and sweet to hear. When mother Yaśodā looked at His little ears and saw Him naked, trying to run very quickly with His little legs, she was merged into the ocean of nectar. Kṛṣṇa's ornaments at this age are a pearl hanging from the septum of His nose, butter on His lotuslike palms, and some small bells hanging from His waist. It is stated that when mother Yaśodā saw that the child was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion.

While Kṛṣṇa was in the middle of His kaumāra age, His waist became thinner, His chest became broader, and His head was decorated with His curly hairs, resembling the falling of the wings of a crow. These wonderful features of Kṛṣṇa's body never failed to astonish mother Yaśodā. At the end of His kaumāra age, Kṛṣṇa carried a small stick in His hand, His clothing was a little longer, and He had a knot around His waist, resembling the hood of a snake. In that dress He used to take care of the calves near the house, and sometimes He played with cowherd boys of about the same age. He had a slender flute and a buffalo-horn bugle, and sometimes He played on a flute made from the leaves of trees. These are some of the symptoms of the end of Kṛṣṇa's kaumāra age.

When Kṛṣṇa was a little grown up and was taking care of the small calves, He would often go near the forest. And when He was a little bit late returning home, Nanda Mahārāja would immediately get up on the candra-śālikā (a small shed built on the roof for getting a bird's-eye view all around), and he would watch for Him. Worrying about the late arrival of his little son, Nanda Mahārāja would remain on the candra-śālikā until he could indicate to his wife that Kṛṣṇa, surrounded by His little cowherd friends, was coming back with the calves. Nanda Mahārāja would point out the peacock feather on his child's head and would inform his beloved wife how the child was pleasing his eyes.

Mother Yaśodā would then address Nanda Mahārāja, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet. He is coming near, along with His surabhi calves, and just see how He is wandering upon the sacred land of Vṛndāvana!"

Similarly, Mahārāja Nanda would address his wife, "My dear Yaśodā, just look at your offspring, Kṛṣṇa! See His blackish bodily luster, His eyes tinged with red color, His broad chest and His nice golden neck lace! How wonderful He looks, and how He is increasing my transcendental bliss more and more!"

When Kṛṣṇa, the beloved son of Nanda Mahārāja, steps into His kaiśora age, although He becomes more beautiful, His parents still consider Him to be in the paugaṇḍa age — even though He is between the ages of ten and fifteen. When Kṛṣṇa is in His paugaṇḍa age, some of His servants also accept Him as being in the kaiśora age. When Kṛṣṇa performs His childish pastimes, His general practice is to break the milk and yogurt pots, throw the yogurt in the courtyard and steal the cream from the milk. Sometimes He breaks the churning rod, and sometimes He throws butter on the fire. In this way, He increases the transcendental pleasure of His mother, Yaśodā.
From the Nectar of Devotion, Chapter 43 Parenthood.

 Gopal before and after.

 Huggies, Luvs or Pampers lose out before this designer wear.







Tuesday, August 23, 2011

Krpa bindu Diya

Dear Srila Prabhupada
Please Accept My Humble Obeisances.
Today on your appearance day I feel most fortunate to be connected to the movement of Sri Caitanya mahaprabhu through the threads of your causeless mercy. Till 2008 you were the spiritual master of my spiritual master and I could not imagine that I could have a personal connection to you. At a retreat by HH Bhakti Charu Swami, we were asked to talk about your influence on our lives. For the first time I gave a thought to how you have so profoundly impacted my life. I realized that just as in the Krishna Land game a person can go to Krishna directly but ends up taking a longer route than reaching you first. But from where you are we can literally jump to the lotus feet of Krishna. It's just so much more easier. As I watch and hear the memories shared by your disciples I am understanding the different flavors of your nature and your expertise and finesse in everything that you said and did. At times I am shocked that I can even be in a movement so wonderful as this because after hearing the realizations of all your disciples I am really understanding my very own mediocre position. But if you so desire Srila Prabhupad, you can make the long route shorter and make me jump to Krishna's lotus feet. As I try to incorporate the standards given by you with respect to so many facets of Krishna consciousness, I feel ashamed of my insincerity and lackadaisical attitude. I try to imagine that you are present in the same room and are observing my behavior. That helps!I immediately pull myself up and try to please you. Srila Prabhupada, you displayed great tolerance and explained that Nitai's mercy has no limit. Can I then, harbor the slightest hope that you will one day accept me as a servant of the servant? On your divine appearance day I have no words to express the magnitude of transformation that has occurred in my life by your grace. I am amazed to think that you taught us the right way to eat, drink, talk, dress, though we apparently belonged to the civilized times. In training us to reach for the highest goal you have made the seemingly impossible possible, made human beings out of animals and continue to do so through your books. I beg you that I may be able to take complete shelter of you and your many servants' lotus feet and cultivate the same greed to know Krishna. I thank you for being a part of my life and will try to work hard that you will want to see me some day.
Your servant's servant.
Nitya Navina dasi.

Monday, August 1, 2011

Snan Yatra Video

It is becoming increasingly difficult to blog, but here is a small slide show/video of the Snan Yatra at the temple and home.
Nilacala candra Jagannath Swami Ki Jaya !Gaura Bhakta Vrinda Ki Jaya.